Jesus on the cross, the trouble is that many Christians struggle to respond satisfactorily to that query. It is due to three factors: (1) an increasingly low estimation of God’s holiness, (2) an increasingly low estimation of humanity’s sinfulness, and (3) an excessively high estimation of one’s value. While I agree that it’s essential to have a favourable view of oneself, I worry that many people today are becoming so egotistical that they question why Jesus Christ sacrificed His life for them.
But when we read the Bible, we see that the eternal punishment we deserved for our sins against an infinitely holy and profoundly unworthy God was being meted out to the God-man Jesus on the cross.
The Pain and Shame of Crucifixion:
Attempts to comprehend Christ’s sufferings must consider “two thousand years of devout Christian tradition have essentially domesticated the cross, making it hard for us to fathom how it was perceived in Jesus’ day”. There has been a blurring of the terrible and shameful parts of crucifixion, Jesus on the cross; it does not have the same meaning for us as it did for individuals in the first century.
Bad food for birds of prey and grim pickings for dogs,” Pseudo-Manteo is quoted by Martin Hengelo (Crucifixion, 9). It’s possible that Jesus was; instead, it would have furthered his guilt by making it more evident to passers-by.
Remember that the historical and physical importance of Jesus on the cross are inseparable from their theological significance. Crosses of various shapes were employed, the most common of which was the X, T, and t. Furthermore, the cross’s height was significant. Typically, scavenging animals like dogs and other wild animals in the city may feast on the body.
What killed Jesus on the cross:
Whether bound or nailed to Jesus on the cross, the sufferer underwent endless paroxysms as he pulled with his arms and pushed with his legs to maintain his chest cavity open. The agony that may last for days resulted from the scourging, blood loss, and shock from the torment, and it would only cease with death from asphyxia, cardiac arrest, or loss of blood. Executioners would break the victim’s legs when they needed to bring about death as quickly as possible.
Execution by Crucifixion Jesus on the cross:
The ancient Romans widely used the crucifixion punishment because they thought it worked. According to Appian, after Spartacus was defeated, Crassus had six thousand people crucified before the final fight to show his soldiers what would happen if they lost. It’s odd, given that Caesar was praised for being kind since he had his enemies’ throats slashed before they were crucified to prevent them from experiencing the unimaginable pain of hanging there for hours.
Jewish Quarter Jesus on the cross:
Josephus wrote of the plight of the Jewish captives. Soldiers “nailed those they seized, in varied postures to the crosses, in jest, and their number was so numerous that there was not enough place for the crosses and not enough Jesus on the cross for the bodies,” as the saying goes prompt a swift submission from the remaining residents of the besieged city. Almost shortly after, people began to drop like flies, and within minutes they were dead from shock or from collapsing and stopping to breathe.
Obscenity and Humiliation:
Paul calls the cross a stumbling block because it causes people to assume wrong about God. It’s not because crucifixion is illogical or impossible to comprehend (like 2+2=5). Instead, the crucifixion was seen as the embodiment and icon of the most horrific human atrocities, stumbling-block.” The cross represented punishment, dishonour, shame, and utter contempt. It was revolting to the eye. That crucifix was, in a word, offensive.
In the Open Air Publicly Naked:
Crucifixion, for instance, was usually displayed for the masses. The most prominent and central location was chosen, such as a Jesus at the cross crossroads, a theatre, or a hilltop. To maximize feelings of public and private shame. Typically, victims were stripped naked before being crucified. However, Jewish custom required that the victim be covered with a loincloth. Nakedness was often used as a metaphor for spiritual dishonour and disgrace in the Bible, the fullness of all good things.
The “Foolishness” of a Crucified Savior:
How crucifixion was treated in ancient literature provides insight into how people of those times viewed the practice. There was a time when historians concluded wrongly that crucifixion was rarely used since it was hardly mentioned in scholarly literature. The crucifixion was not left out of more refined literary works simply because its existence was unknown; instead, it was left out because its mention would have brought shame and profanity to the works of such artists. Though crucifixion of the hero or heroine was commonplace in Greek drama and literature,
The Cross Forbidden for Romans:
Because of the extreme stigma attached to crucifixion, it was illegal for a Roman citizen to be put to death in that fashion. We may die as free men even if we are threatened with death,” Cicero wrote. But the executioner’s eyes and ears of a Roman citizen. It is not only the happening or bearing of these things but also the liability to them, their expectation, and even their utterance (Defense of Reburies, 5, 16). The protagonist was always freed after being nailed to the cross.
This seeming inconsistency of Jesus on the cross, which has been with the Church from its inception, is not easily explained. Ironically, Christians have made the cross, the means of execution for Jesus Christ, the Messiah God the Father sent into the world, their primary emblem.
What’s more astonishing is how, through the years, the image of Christ on the cross, a more or less realistic depiction of Jesus’ crucifixion, has come to serve as an even more potent symbol of faith than the empty Jesus on the cross itself. We are talking about a tortured guy, a man beaten, stripped of all dignity, insulted by those he had come to save, and finally executed in a cruel, awful way. Yet believers can’t help but sense a surge of love when they gaze at the representation of His pain.
What does it imply that Jesus died Jesus on the cross?
Christians believe that Jesus’ death on the cross redeemed humanity, and the crucifix symbolizes that sacrifice.
About what exactly did Jesus die on the cross?
Then Jesus suffered the agonizing death we deserved for our misdeeds. To quote, “God did not send the Son into the world to condemn the world, but so that the world could be saved through him.”
Determine the seventh and final word.
John 19:30 in the New Testament. Here we have THE NEXT TO LAST WORD. Jesus spoke in. The seventh is Jesus’s prayer to the Father in heaven from the book of Luke, right before He dies.
Just before he died, what did Jesus say?
Jesus said, “it is finished”, with his last words before he died. Jesus, realizing that his work was done, declared, “I am thirsty,” thus fulfilling the prophecy.